The Cooperative Commonwealth Federation (CCF) was a left-wing political party that emerged in rural western Canada during the Great Depression. The party won control of Saskatchewan’s provincial government in the 1940s. While in power, the CCF created the government-run single-payer health insurance system, which was soon adopted nationwide. The CCF is the source of Canada’s universal health-care system.
Not surprisingly, much of the CCF’s original support came out of the rural cooperatives common among Canadian farmers on the Great Plains. These cooperatives not only provided an organizing and unifying focal point outside of the traditional political system, but served as an incubator for future elected political leaders in the CCF. The new political party and its leaders did not spring from nowhere, but out of existing political, social and financial networks. From Agrarian Socialism: Cooperative Commonwealth Federation In Saskatchewan: A Study in Political Sociology by Seymour Martin Lipset:
In Saskatchewan it has been possible to trace the social and economic backgrounds of leaders of an organized protest movement. Information was obtained about the social, economic, and political backgrounds of delegates attending the provincial conventions in 1945 and 1946. These delegates, who were elected from forty-five constituency conventions held throughout the province, represented the best large-scale cross section of secondary party leaders. […]
Three-quarters of them held some position in a local or provincial cooperative.
A large number of cooperatives in Saskatchewan had a high proportion of official positions compared with general membership, creating a wealth of members who served in an elected post in these member-run organizations. These people formed the foundation that became the elected leadership and candidates of the CCF.
58.9 per cent of those CCF delegates more than 45 years of age in 1945 held posts in cooperatives before the CCF was organized; it is clear that CCF did not win control of the cooperative movement from the outside, but rather that the existing cooperative leaders organized the CCF.
The elected officials in the cooperatives formed a large pool of potential recruits to run for political office and to be elected to positions within the CCF. By being position- holders, these potential candidates also had a built-in base with a trusted network of potential supporters within their cooperatives. We know that being elected to a position, regardless of how small, is a great predictor of a person’s willingness and ability to win larger elections. Nothing breeds success like success.
For example, running for Congress seems like a daunting hill to climb. But if you have been elected as the chair or treasurer of the local chapter of an organization, you might feel comfortable using that as a base of support for run for town council. Going from town council to, say, state legislature might then feel like a modest progression. The jump from state representative to Congress becomes a less frightening undertaking.
Several political movements have shared the pattern of candidate development by moving leaders from relatively modest spots in local associations to more important offices. The Christian right developed local leadership among those elected to positions in churches and school boards. The churches served a similar organizing and unifying focal point that cooperatives did for the CCF. These churches are incubators for electing community leaders: deacons, elders, prayer or fellowship meeting leaders and more that in turn use these positions as a base to run for higher office.
Progressives could learn a lesson about leadership development from the CCF and the Christian right. I’m disappointed that the progressive movement does not have an overwhelming number of small, locally elected positions in independent organizations. Nor are there many strong financial and social networks that lean progressive but are not purely political, with local elected leadership. By promoting local chapters and associations with high levels of involvement, electing minor local position holders, a progressive organization can create a broad pool of talent to draw from for future leaders and candidates for higher office.





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First, it is awesome that you’re bringing the history of North American socialism into this, and the CCF in particular. American progressives can learn a lot from the CCF/NDP, and it’s about time we reclaimed our long, deep, and considerable history of vibrant socialist movements in this continent.
Second, you make a very good point about the need to use independent institutions to develop leadership, talent, and a bench. The agrarian cooperatives understood this. They were the backbone of the CCF victories in Saskatchewan in 1944 that eventually produced Canada’s single-payer system. And they were the backbone of the Progressive Era, along with labor, and the New Deal.
Third, I think the reason we don’t see very much of this here in the US right now is that progressive nonprofits are dominated by a corporate mentality. Instead of elected boards of members, they are run by Executive Directors who basically see themselves as CEOs (usually without the elitism, though not always). Instead of developing leadership from the ranks, they tend to focus on implementing their own will. Instead of building up a movement, they see themselves as competing against other progressive nonprofits, as if one nonprofit’s success means everyone else has lost.
We need to rebuild a spirit of cooperative practice in our progressive institutions. We will never win and hold power and change this country if we keep working with a corporate mindset. Thanks for this fantastic post.
Thank you Robert. I’m actually working on my NPL series as we speak. It is a great story full of lessons and impressive similarities to today.
Several political movements have shared the pattern of candidate development by moving leaders from relatively modest spots in local associations to more important offices.
Beltway conservative activist Morton Blackwell runs an organization called The Leadership Institute that provides training classes for aspiring conservative activists and politicians. The classes focus on basic “blocking and tackling” technical skills and seem pretty well organized and fairly cheap.
http://www.leadershipinstitute.org/Training/
For example, their two day Youth Leadership School is held at campuses around the country and costs $30 (with meals included). “The Leadership Institute’s flagship school, nicknamed “the boot camp of politics,” provides you with effective techniques to organize and lead massbased youth efforts for candidates and causes of your choice”.
I would say any of their classes are worth crashing for anyone interested in politics with the time and money to spare, but there’s no need for subterfuge. Because its a tax-exempt organization, The Leadership Institute can’t discriminate on the basis of party, so enrollment is open to everyone. If you do go, just pretend you’re a Chinese PLA industrial spy; dress like a dork, be polite and take a lot of notes… no worries. :o)
Of course a real People’s Liberation Army spy would immediately go about blackmailing the overambitious folks who show up for the 5 day Future Candidate School, “The training focuses on your personal and political preparation for a future career as an elected official and community leader”.
http://www.leadershipinstitute.org/Training/School.cfm?SchoolID=15677
Great article that brings some optimism. Even here in Georgia there are some small clusters of progressives who work and would work to do that. We are directly opposed by the in place State Democratic party and there are few of us. I am a great believer in grass roots but do long for more visible and organized leadership.
The ironic fact is that all you describe of the CCF as to strategy to gain power could be said of the hard right here in the south. I watched it happen and could understand the strategy but no effective defense has ever been mobilized to prevent or undo it.
as I said in the article the Christian Right benefited from a similar dynamic
Yes. I saw it and should have acknowledged it. Sorry, I am too tied up in my own angst watching all this evolve over the years while the liberals lay passive.
Yeah. It is really disappoint how progressive were down on the job for a few decades. need to look back to turn of the century progressive movements that fought the same power complex of banksters, robber barons, machine politics, and the Chamber of Commerce.
Excellent article; experience is the best teacher.
I lived in Canada for 13 years. I was never a citizen, but that did not matter. Their health system is 65 years old and still one of the best in the world. It makes our health system look 2000 years old. How stupid is our VA and Medicare systems that they do not include vision and dental as being important to health. I still ask myself, why did I leave Canada and the only answer that I can come up with is, it involved a woman.
I’d always thought of farmers/ranchers as a GOP/Conservative persuasion and my move to the Central Valley, south of Sacramento sort of confirms this. I wonder if Canadian farmers/ranchers were/are the same as the USofA, and if so still managed to see a community based activism (socialism) as the best way to tackle their common problems. If my assumption is correct, this could be an opening to big tent, issue based activism to undercut the DLC/GOP that own our politics and discourse today.
What seems to me to be particularly difficult now is how it is their victims in the grassroots who support them, these plunders of wealth and spirit.. I was only a child during the Great Depression but my faint memories and some history lead me to think Woody Guthrie’s call that “This land is your land is no longer heard or even understood. I have had some hope the people would take ownership of the tormented Gulf as our Gulf as an entre into the notion of kinship in ownership of this land and the planet.
In fact much of the Canadian farmer socialism come out of similar efforts in the northern midwest USA farmers. There was the nonpartisan league that spread like wildfire from north Dakota. Was a significant part of the foundation for the CCF and things like the Minnesota Farmer-Labor party that decades later merged with the Dems to become the DFL
Is it possible to be a socialist libertarian? Because here’s what I believe: I believe that the government has a very legitimate role to play, in regulation of industry, in national defense, in providing for the common good as per the Constitution. I am very much in favor of single payer but am also very much pro law abiding citizen gun ownership. I like a strong defense but am dead set against aggressive wars or resource wars. I’m pro domestic manufacturing jobs but am a tree hugger from way back. I like the idea of energy independence but will never support drilling in wildlife refuges or offshore, shallow or deep. (actually those aren’t incompatible at all since no amount of drilling will make us independent while still addicted to oil). In short, I believe that providing for the common good and collecting revenue in order to do so is a good and legitimate thing but I don’t think that the government should be in the morality business. I’m against drug laws. Same goes for prostitution and gambling. I’m also against picking those people up and rehabilitating them more than once or twice on the taxpayer dime. I just want to pay my taxes and have the government provide for the common welfare but be left alone and to live my life as I see fit. Does that make any sense?
I grew up in a small farming community in Illinois and my view is that farmers are populists. I am defining populism according to two factors: how you feel about government regulation of 1. the economy and 2. personal or private matters. Populists are in favor of both: they tend to be very reserved about, say, what is called “indecency” on TV, about gay rights, women’s right to an abortion, etc. and want the government to regulate these things, something conservatives favor also but liberals oppose. But they also are suspicious of large companies (think about their experiences with railroads [eminent domain issues 100 years ago], grain marketers like the Chicago Board of Trade, both of which in their view exert monopoly control over prices paid by farmers) and also want THESE entities to be regulated, something opposed by both conservatives and true (according to the rubric above) liberals. The upshot of all of this is that an economic populist argument resonates with farmers. Sorry for the long answer I once taught this stuff at a university and find the discussion irresistible.
You make a lot of sense to me. I am no scholar but you sound like a classic libertarian.
The term has come to represent those infected with the insane re-formation of libertarianism by the Randnuts.
Semantics Semantics. All the good terms get stolen. :-)
Well that makes a degree of sense, essentially it looks that the government is their to provide stewardship over public lands (re: do not despoil/take care of the commons) and have a more expansive role for the government for things in which the free market flat out does not work (like healthcare). It also suggests that while the government can care for its people it should not limit the rights of it’s people while doing so.
Yep. I used to describe myself as a Progressive with a strong Libertarian streak, until the teabaggers came along at least.
I wish I could be that succinct.
If you look at the rubric I used in 14 (how you feel about government regulation of 1. the (capitalist) economy and 2. personal or private matters), if I may be so bold, I believe you are a progressive (not a liberal): you are opposed to government regulation of personal/private matters but favor regulation of the economy. I am using the term liberal in this rubric to mean what I think you are calling libertarian (I do so because it is the way people in every other country define liberal) as opposed to government regulation of BOTH the economy and personal private matters. I think Obama is that sort of liberal. BUT, you are not a socialist in the Marxist sense (I am one) because Marxists believe that capitalism cannot be made humane by tinkering with it: it must be overthrown and replaced with a democratic system under the conscious control of humans. Again, I am sorry for being so long winded.
How about a “progressive/civil libertarian”? What you say sounds good to me- you go, girl!
How about calling it the “Small Peoples Party”
You are SO correct about the Non-Partisan League / Farmer-labor Party. And while these are some of the MOST successful progressive movements in history, it is difficult to argue that they have anything to do with socialism. In fact both of those movements grew out of the progressive Republican Party (you remember, the abolitionist party of Lincoln.)
As someone who grew up around progressive agrarians, I find it almost impossible to imagine ANY of them calling themselves socialists or spouting Marx.
I think you are on to something.
Actually I didn’t address how I feel about the economy but you are essentially correct. I am not an unregulated capitalist and am in fact entirely against capitalism in politics.I think that government should be there when needed but otherwise should mind it’s own business. The government has the right and duty to tell a paint manufacturer that it can’t make lead based paint or dump it’s waste into the environment but it has zero right to tell that company what color of paint to make, how much to make or what to sell it for. Food and water and medicine: TOTALLY different story.
The Populist argument about government regulation usually concerned size–the more folks affected by an enterprise–the more it needed regulation. See this for a more complete view.
I always wondered why these groups arose up north. Why there, and why then? You explain it so well. Thanks Jon.
I want to add that it just seems so practical. It works.
Interesting about populism, but his remarks on Marxism betray the turning of not very many pages of Marx. For example:
Just off the top of my head I found this famous passage in “The Communist Manifesto”:
And on for several pages. And I am not yet referring to the 2000 plus pages of his analysis of capitalism in Capital. For Marxists Capitalism has this two-sided nature: enourmous productivity coupled with enourmous poverty for the working class, the overwhelming majority of the population. Sorry again for the long response but accuracy matters to me.
Stop worrying about the length. I’m learning a lot. :-) I think that one reason Marxism looked so wonderful at the time is because it took people so long to get pissed off enough to do something that it was truly a question of revolution or death for large segments of the population. Rachel Maddow calls it “boiling the toad”, when tyranny advances so incrementally that most people don’t notice it happening until one day they wake up without the necessities of life. Alas that we seem doomed to repeat their lessons!
Except that the heat is rising very very quickly today inside the US. I think that matters, and that it provides an unprecedented modern opportunity — if progressives can be nimble enough to take advantage of it.
I have turned PLENTY of pages of Marx–and wish I could get that part of my life back. Marxism is not merely discredited–it is disgraced. As a brand, it has been destroyed. And yet, we need a response to unbridled finance capitalism..
So please–can’t we be progressives without bringing out Marx? And must we besmirch the great accomplishments of the agrarian progressives by falsely linking them to socialism?
O, Canada!
Jon, thanks for another great post and for educating me. You’ve given me hope for something like this to arise from our great recesssion
It’s starting to show up in war funding and nobody was happy with the SCOTUS decision allowing unlimited corporate funding of campaigns. I feel like this is why they aren’t pushing a jobs bill harder. The more effort it takes to survive, the less resources people have to put into changing things.
IMHO it’s useful to distinguish Marx as an economic analyst from Marx as a social architect. The analysis part still has a lot to teach. I appreciate that some people disagree with that.
Agreed. I’ve always said that communism works great….for ants. Too bad people aren’t ants….
But also the more anger they have, and even though the people at large may not be able to mobilize, they can still vote. I think the deficit hawks are sealing their own fate, vis-a-vis the midterms, but killing UI and COBRA and jobs program bills.
Unfortunately I can’t wait till November for things to improve, nor do I believe they will take the right message after the elections.
hmm Townley the guy who started the NPL was a socialist organizer.
The problem is that there will likely be a lame duck session of Congress after the November elections at which the results of the Cat Food Commission will be presented and likely voted on.
What better way for the defeated incumbent to take revenge on us all.
I am sorry but you do not know what the hell you are talking about. Disgraced you say? Where? Among intellectuals? MOST economics and political science programmes outside the US are dominated by Marxist thought. Just off the top of my head, take a look at the best Canadian university’s political science graduate course offerings:
http://www.yorku.ca/gradpols/documents/LectureSchedule_000.pdf
THREE courses on Marx’s Capital! And many of the remainder are grounded in Marxism. And even in the US, the only place where the “disgraced” narrative took hold, around a third of any social science programme’s faculty are explicitly Marxist. In the department at which I received my PhD at the University of Denver around HALF of the faculty were actively working in Marxism, including the chair and most of the full professors. So the only people buying the “disgraced” argument are either idiots or those with an agenda who want our exploitative capitalist society to stay exactly that way.
I actually wrote my doctoral dissertation on Marxist forms of explanation, and have published, so don’t try to bullshit me.
The reason that we want explanations for social phenomena is that we want to change things, and changing things requires that we understand it first.
Sure. I’m not clear how that relates to what I said, but that’s OK.
Money quote from Google book: Agrarian socialism: the Cooperative Commonwealth Federation in Saskatchewan …
By Seymour Martin Lipset
Part of an election pamphlet:
Everything changes and remains the same.
I’m going to get the book(s) for a road map on reducing the false starts and increasing the successes.
Book Salon up at the Mothership with Sebastian Junger’s War hosted by David Axe
This might be clarifying, it was for me.
http://www.truth-out.org/david-sirota-the-difference-between-liberalism-and-progressivism58085
Take my statement in 40 as an “and” or a mild “but”.
A problem I see with Sirota’s analysis is his definition of liberalism:
This definition is not the historically accepted version. It essentially is taken from the 20th century, specifically the 1930′s Keynesian liberalism. But in the history of liberal thought Keynesian theory is a fluke, and has essentially been expunged from the liberal thought of the democratic party hierarchy. The originators of liberalism, John Locke, Adam Smith, and to an extent JJ Rousseau, certainly did not believe in “corporate subsidies” to create “robust export businesses”, to take just one example. Now, one can argue that it is the contemporary use of the term that matters, not how they used it in the 17th Century, but in fact in every place but the US the 17th century admonition to remove the government from both economic and personal/ private matters IS WHAT LIBERAL MEANS, and so using liberalism to mean what I would term progressivism (G regulation of the economy but not personal/ private matters) is confusing. In my opinion.
Thanks Jon for this recent history.
I know Keifer Sutherland’s grandfather, his surnmame was Douglas was the if not one of the proponents of the single payer.
Mr. Cruickshank: well written comments. We need people such as yourself, based in “reality” as leaders.
Thank you Jon Walker for working on solutions.
Type libertairian socialism in the Google. You’re eyes will pop out of your head. Apparently, only in North America are the terms considered oxymoronic.